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Julie
Damgaard interviewing Lise Blomberg
For a long time you have been working with collage technique. How come?I think
about the idea, that you should be able to see the construction of the
piece.
In the work with the collage technique a crosscut, as known from the
film
media, is taking place. As a spectator you might consider if the kiss
you see
on the canvas has taken place, is taking place in this moment or
belongs to the
future. Maybe it is just a daydream. I’m interested in this ambiguity
of the
story. Do
you
pick up a lot of inspiration from the film media?
Yes,
sometimes. But it’s important to keep in mind that painting has a
character of
it’s own. With the figurative, narrative painting a clear paradox
arises,
because a painting does not contain a progression, instead you can
speak of a
still-stand. I’ve been
very pleased to see Hitchcock’s “the birds”. While on the one hand the
birds
give my paintings a lightness and humour, on the other hand they also
appear as
angst creating creatures. They are a threatening element. The hybrid,
the
bird-human, especially the Greek mythological The
bird
might also get a threatening character due to its atypical proportions?
That’s
true. In some of the paintings the bird, due to its size, gives course
to a
certain angst feeling. The disproportions supply the motifs with a kind
of
fragility, as you both recognize and feel a stranger to the
identification in
the picture. However,
the dimensions must also be seen in relation to the collage technique,
with its
mixture of different type of pictures. And it must be seen in relation
to the
directions in the paintings, the work with fore- and background, and
with the
position of the spectator. With the help of diagonals and the working
in of a
low laying position of the spectator in the foreground of the painting,
the
element of suspense and voyeurism, becomes a part of several – though
not all –
expressions of the works. To a great extent I have been inspired by the
artist
L.C.Armstrong, whose work with cross-going movement in the picture
surface ties
together the motif. It
is a sort of
mental construction in which an event in the background is answered by
an
incident in the foreground. In Linda Christine Armstrongs works giant flower vines twist themselves cross the picture surface and hampers the view to a scenery lying behind, whose nature romanticism, on closer inspection, turns out to be subdued to surprises which deny all logics. We are talking about a kind of dysfunctional, post apocalyptic landscapes, which are both impressive and disturbing at the same time. Also in Lise Blombergs work nature romanticism is practised – added to it an at times morbid element of excitement. I’m
interested in an elementary beauty. The beautiful and touching about
flowers
landscapes and kisses. In a painting like “Obstacle on the way home”
you
immediately perceive the sensual love, but then you might notice the
ambivalent
significations in the title. The painting then suddenly becomes a story
of not
being able to create a happy home, or maybe even a story about
infidelity. I’m a
nature romanticist, but at the same time I seek the excitement you can
find by
moving in the borderland between story and reality, between the surreal
and the
real. You don’t know with certainty what’s an inner and what’s an outer
event.
I often use figures with closed eyes in my paintings – figures that are
to be
found in a kind of a landscape of their own. In those paintings what is
presented is the human projection and imaginations of landscape. My motifs
have been interpreted as taking place in a post-mortem universe. At
first I was
shocked to hear this, but I can see, that a kind of coupling between
different
worlds is taking place. The paintings are situated in the borderline
between
being and not being. The unknown
factor is often perceived as fascinating. Sleep and the unconscious
may, like
death, be perceived as unknown land, as something beyond. It is
insinuated in
my works that the birds appearing are helpers who can bring you to
“another
land”. A
helper
to make you reach deeper into yourself, so to speak?
Yes. In the
interpretation of dreams you say that if you meet an animal in your
dreams, you
should make it your friend. Some paintings are relatively empty, whereas others are more filled. What does this mean?It is a
formal technique, but may also be read in terms of content. At a
certain time I
was very inspired by Japanese aesthetic – its special lightness and the
fact
that formally you have the sense of the white canvas or paper. The
emptiness
may, however, also be an element in the story of sleep and this way has
a
psychological meaning in the reading of the work. What is your relationship with surrealism?I want to
distance myself from it, and I do feel that there is a difference. My
works are
in a greater dialogue with semiotics then with the interpretation of
dreams. At
the same time I am using some of the same techniques as the surrealists
used;
for instance by referring directly to the form of collage. I collect
pictures that
inspire me, and in the collecting phase I find a quick reaction
important: If
the picture captures me I take it – and only afterwards I reflect upon
the
choice. Moving beyond ones own mechanisms of control and entering the
work more
directly is a surreal technique. In my
smaller works I like to let studies of nature and watercolour paintings
work as
sources, and the finished collage with its emblematic character has
thus been
stimulated by a more direct observation of nature. It may be compared
with the classic
flower painting with a mixture of naturalism and symbolism. Something
happens when you put pictures together, whether it happens on paper or
on a
wall. The mixture of different types of picture produces different and
exciting
spaces. Small, condensed pictures and large empty pictures engage in a
special
type of “conversation”
which may be both
about relationship and loneliness. It may be compared with the
different ways
in which consciousness works: Although the dream does not necessarily
materialize
in the real world, a kind of dialogue nevertheless arises. Have you experienced a leitmotif in the pictures that have inspired you?There have
been many pictures of nature, and pictures I have been able to identify
with at
different points in my life. The experiences of the pictures have
always been
those of recognition. In this way I have clarified things for myself
and found
identification in the work. I think
that therapy in art is a good thing. The problems of the individual
often turn
out to be of a universally valid nature. I think you might characterise
art as
collective therapy. Of course some artists work quite formally, and
thus their
works get a different character. But the idea that art does not have a
mission
is not correct according to my opinion. How would you like people to leave your paintings?With a
certain opening of their mind. |